(The previous post covered the instructions for observing feasts, warnings for eventual kings, and prophecy concerning Jesus.)
Deuteronomy 19
(Verses 1-13: Cities of Refuge to be provided.)
1 When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
2 thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.
(There were to be three cities of refuge.)
3 Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.
4 And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
(This covered the case of a person who killed another unintentionally.)
5 as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:
6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
(This gave the why: to protect both people because the avenger's heart was hot (angry).)
7 Wherefore I command thee, saying, Thou shalt set apart three cities for thee.
8 And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
9 if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:
(If they kept all the commandments given that day, they would add three more cities of refuge. Ultimately, there would be six cities of refuge, three on each side of the Jordan River.)
10 that innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.
11 But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;
12 then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
13 Thine eye shall not pity him, but thou shalt put away the innocent blood from Israel, that it may go well with thee.
(Verses 14-21: other legal standards.)
14 Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.
(They were not supposed to remove any landmarks (borders) which had been set up. This supported the basic right to private property.)
15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
(One witness was not enough, there must have been at least two, like God did with Sodom.)
16 If an unrighteous witness rise up against any man to testify against him of wrong-doing,
17 then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;
18 and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;
19 then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.
(If the witness was a false witness then what was thought to be done to the defendant would be done to the false witness. Bearing false witness was punishable by death. Do we, today, consider bearing false witness between Christians to be a serious crime?)
20 And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.
21 And thine eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
(The classic statements like, "eye for eye, tooth for tooth" really support the fact that the Dispensation of the Law was meant to equal out Justice immediately (here on Earth). The principle is Justice, the same principle being used when Jesus expanded doctrine in His Sermon on the Mount. Jesus stated this in Matthew 5:39, "but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also."
People often think this is a contradiction between the Old and New Testaments. The misinterpretation here comes from not understanding the underlying principle. Both the Old Testament "eye for eye" statement and Jesus' "turn the other cheek" were founded in Justice. The Law was meant to equal it out now, Jesus intended to help people gain more for their Long Term benefit. Jesus did not say it was wrong to follow "eye for eye" but that it would be better Long Term, in relation to Justice, to "turn the other cheek.")
Deuteronomy 20
(This chapter covered instructions about warfare.)
1 When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt.
(They were told to not be afraid of the other nations for God was with them. The first thing emphasized as it related to warfare was their trust: was it in God or themselves?)
2 And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,
3 and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;
4 for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you.
(The priests were supposed to speak that not only was God with them; He fought for them against their enemies. This was meant to encourage the soldiers.)
5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
6 And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.
7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren's heart melt as his heart.
(The officers were told to speak to the people and tell any man who had a house that was not dedicated, a vineyard that he had not yet eaten of, a betrothed wife that he had not taken (not completed the Marriage covenant), or any man that was fearful or faint hearted, he should return to his house. Again, it was possible to be betrothed to a wife and not having consummated the covenant. Betrothed meant they exchanged tokens but had not had intercourse.)
9 And it shall be, when the officers have made an end of speaking unto the people, that they shall appoint captains of hosts at the head of the people.
(After the officers spoke to the people, they made captains of the armies to lead the people.)
(Verses 10-20: instructions for battle.)
10 When thou drawest nigh unto a city to fight against it, then proclaim peace unto it.
11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that are found therein shall become tributary unto thee, and shall serve thee.
(If the people of other cities accepted the peace agreement, they would be tributaries (this word literally meant "forced laborers") to the Israelites. However, the context of this verse showed these people entered into this agreement willingly. They were not slaves or servants against their will.)
12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
13 and when Jehovah thy God delivereth it into thy hand, thou shalt smite every male thereof with the edge of the sword:
14 but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God hath given thee.
15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
(This stated that everything in verses 10-14 applied only to the cities far off and not of the nations that lived in the Promised Land. This would be the cities they went through on their way to possessing their inheritance.)
16 But of the cities of these peoples, that Jehovah thy God giveth thee for an inheritance, thou shalt save alive nothing that breatheth;
(The people in the cities that God gave them as an inheritance should all be killed, everything breathing.)
17 but thou shalt utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Jehovah thy God hath commanded thee;
18 that they teach you not to do after all their abominations, which they have done unto their gods; so would ye sin against Jehovah your God.
19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
20 Only the trees of which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it fall.
(The trees that did not bear fruit were to be used as enclosures. Verse 19 in the KJV ended with (emphasis added):
-"(for the tree of the field is man's life) to employ them in the seige."
In the Bible, trees represented thinking. The brain is made up of dendrites, which came from the Greek word for "tree," and the dendrites in the brain in fact look like trees.)
Deuteronomy 21
(This chapter covered miscellaneous laws.)
(Verses 1-9: law of unsolved murder.)
1 If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
2 then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
3 and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
4 and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
(This was meant to provide atonement for the land.)
5 And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
6 And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8 Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.
9 So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.
(This showed what the Levites said and did in order for Israel to not be charged with the blood of a person whose slayer was not known.)
(Verses 10-23: laws relating to relatives and home issues.)
10 When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,
11 and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;
12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
13 and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
(Bewail meant "mourn." A woman who did this would have been entering this willingly.)
14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.
15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
(The firstborn son received the birthright regardless of whether or not the wives were loved the same.)
17 but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
(The firstborn was the beginning of his (the father's) strength; the "right" of the firstborn was his. The right meant "judgment, decision, privilege.")
18 If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;
19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20 and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21 And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
(The case of a son who deserved no portion was covered. This son was rebellious, stubborn, gluttonous, and a drunkard. The undeserving son was stoned.)
22 And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;
23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.
(The case concerning men who committed a sin worthy of death was covered. The man was killed and hung on a tree, then buried the same day. Why? For he that was hanged was accursed of God. (See Galatians 3:13, as well as John 19:31 in which these verses were referenced in conjunction with Jesus' crucifixion.) Notice, this "tree" stopped the guilty man's ability to think.)
(This post covered the cities of refuge, the preparations by the individual to enter the Promised Land, and the punishment for being a false witness and a rebellious son.)
Day 58
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