Day 102: 1 Kings 19-22

(The previous post covered the worsening of the kings of Israel to the establishment of Ahab, Elijah's confronting Ahab, and Elijah's confrontation with the prophets of Baal.)

1 Kings 19

(This chapter continued the story of Elijah and introduced Elisha.)

¹ And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
² Then Jezebel send a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.

(Jezebel sent messengers to Elijah saying that Elijah would end up like the 450 prophets of Baal that he killed.)

³ And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.

(Elijah heard the message and fled for his life. Was Jezebel that frightening? This was a rare example of a woman inflicting pain. Consequently, she was referred to throughout the Bible.)

⁴ But he himself went a day's journey into the wilderness, and came and sat down under a juniper-tree: and he requested for himself that he might die, and said, It is enough; now, O Jehovah, take away my life; for I am not better than my fathers.
⁵ And he lay down and slept under a juniper-tree; and, behold, an angel touched him, and said unto him, Arise and eat.
⁶ And he looked, and, behold, there was at his head a cake baken on the coals, and a cruse of water. And he did eat and drink, and laid him down again.
⁷ And the angel of Jehovah came again the second time, and touched him, and said, Arise and eat, because the journey is too great for thee.

(Elijah was willing to die for God. The angel touched Elijah twice. Great things happen when an angel touches a human.)

⁸ And he arose, and did eat and drink, and went in the strength of that food forty days and forty nights unto Horeb the mount of God.

(The food the angel provided for Elijah gave him strength for forty days and forty nights while he journeyed to Mount Horeb (another name for Mount Sinai), the place where Moses spoke with God.)

⁹ And he came thither unto a cave, and lodged there; and, behold, the word of Jehovah came to him, and he said unto him, What doest thou here, Elijah?

(Verses 10-18: Paul referenced the next nine verses in Romans 11:3-5.)

¹⁰ And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.

(God spoke to Elijah in a cave on Mount Sinai. Elijah probably knew the historical significance of this place. God Himself referred to this place as holy ground when He told Moses to remove his shoes in Exodus 3:5 and also to Joshua in Joshua 5:15. Elijah thought he was the only Israelite who did not forsake God. He felt like he was all alone.)

¹¹ And he said, Go forth, and stand upon the mount before Jehovah. And, behold, Jehovah passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before Jehovah; but Jehovah was not in the wind: and after the wind an earthquake; but Jehovah was not in the earthquake:
¹² and after the earthquake a fire; but Jehovah was not in the fire: and after the fire a still small voice.

(God had a "still small voice." God showed Elijah not to look to his circumstances or physical power.)

¹³ And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
¹⁴ And he said, I have been very jealous for Jehovah, the God of hosts; for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

(Elijah stated his will. Notice, this resembled the prayer model we saw with Samuel acting in God's place in 1 Samuel 8. Elijah stated his will. God responded. Then Elijah stated his final answer. God could respond...)

¹⁵ And Jehovah said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, thou shalt anoint Hazael to be king over Syria;
¹⁶ and Jehu the son of Nimshi shalt thou anoint to be king over Israel; and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
¹⁷ And it shall come to pass, that him that escapeth from the sword of Hazael shall Jehu slay; and him that escapeth from the sword of Jehu shall Elisha slay.
¹⁸ Yet will I leave me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

(God told Elijah to prepare the next government. Jehu, not the prophet, was to be king over Israel. Elisha was declared by Elijah to be the prophet that would replace Elijah. God told Elijah there were 7,000 who had not worshipped Baal.)

¹⁹ So he departed thence, and found Elisha the son of Shaphat, who was plowing, with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed over unto him, and cast his mantle upon him.
²⁰ And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again; for what have I done to thee?
²¹ And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

(Elisha was working when Elijah declared him to be a prophet. Elisha ministered to (served) Elijah.)




1 Kings 20

(This chapter covered God leading Israel into victory over Syria.)

¹ And Ben-hadad the king of Syria gathered all his host together; and there were thirty and two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.
² And he sent messengers to Ahab king of Israel, into the city, and said unto him, Thus saith Ben-hadad,
³ Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.

(Ben-hadad, the King of Syria, conquered Samaria. Samaria was like the capital of Israel during this time, since Jerusalem was in Judah.)

⁴ And the king of Israel answered and said, It is according to thy saying, my lord, O king; I am thine, and all that I have.
⁵ And the messengers came again, and said, Thus speaketh Ben-hadad, saying, I sent indeed unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
⁶ but I will send my servants unto thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
⁷ Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
⁸ And all the elders and all the people said unto him, Hearken thou not, neither consent.

(Ahab was going to give Ben-hadad all that he requested but the elders told him not to consent.)

⁹ Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I may not do. And the messengers departed, and brought him word again.
¹⁰ And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
¹¹ And the king of Israel answered and said, Tell him, Let not him that girdeth on his armor boast himself as he that putteth it off.
¹² And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings, in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
¹³ And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith Jehovah, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.

(God was trying to reach Ahab through a prophet. Ahab had believed Elijah, but then Jezebel persecuted Elijah. Apparently Ahab returned to not believing in God. Ahab was wicked but God continued to give him the opportunity to do right. Notice, the cause (Ben-hadad and his men were drunk) was in place before the prophet told Ahab God would deliver the enemy.)

¹⁴ And Ahab said, By whom? And he said, Thus saith Jehovah, By the young men of the princes of the provinces. Then he said, Who shall begin the battle? And he answered, Thou.
¹⁵ Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two: and after them he mustered all the people, even all the children of Israel, being seven thousand.

(This nameless prophet, probably not Elijah or Elisha, prophesied victory for Israel.)

¹⁶ And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
¹⁷ And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out from Samaria.
¹⁸ And he said, Whether they are come out for peace, take them alive, or whether they are come out for war, take them alive.
¹⁹ So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
²⁰ And they slew every one his man; and the Syrians fled, and Israel pursued them: and Ben-hadad the king of Syria escaped on a horse with horsemen.

(Ahab and his men won the battle against the army that was led by drunken men.)

²¹ And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
²² And the prophet came near to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest; for at the return of the year the king of Syria will come up against thee.

(The prophet advised Ahab to prepare for another battle.)

²³ And the servants of the king of Syria said unto him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.

(The Syrians thought if they fought in the plains they would beat Israel.)

²⁴ And do this thing: take the kings away, every man out of his place, and put captains in their room;
²⁵ and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot; and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
²⁶ And it came to pass at the return of the year, that Ben-hadad mustered the Syrians, and went up to Aphek, to fight against Israel.

(The Syrians returned for another round of fighting, like the prophet warned Ahab.)

²⁷ And the children of Israel were mustered, and were victualled, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.
²⁸ And a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.

(Ahab was assured God would deliver the Syrians into Israel’s hand so that the Syrians would recognize that Jehovah was God. If the Syrians thought they were stronger than God, God would prove them wrong.)

²⁹ And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians a hundred thousand footmen in one day.

(100,000 infantry of the Syrians died in one day!)

³⁰ But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.

(God brought a second victory for Israel.)

³¹ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
³² So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
³³ Now the men observed diligently, and hasted to catch whether it were his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
³⁴ And Ben-hadad said unto him, The cities which my father took from thy father I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. And I, said Ahab, will let thee go with this covenant. So he made a covenant with him, and let him go.

(Ben-hadad wanted to give back to Ahab in order to have his life spared. The two made a covenant.)

³⁵ And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him.
³⁶ Then said he unto him, Because thou hast not obeyed the voice of Jehovah, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
³⁷ Then he found another man, and said, Smite me, I pray thee. And the man smote him, smiting and wounding him.
³⁸ So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.

(The prophet wanted to appear like he had been in battle in order to deliver the message God had for king Ahab.)

³⁹ And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
⁴⁰ And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
⁴¹ And he hasted, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.
⁴² And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.

(The prophet gave a story to Ahab about Ahab, just like Nathan gave David a story about David in 2 Samuel 12. Both David and Ahab pronounced a sentence over their own life. Ahab's life would go because he let go of the man that God appointed him to destroy.)

⁴³ And the king of Israel went to his house heavy and displeased, and came to Samaria.

(Ahab was "heavy and displeased." In this verse, heavy meant "stubborn, rebellious" and displeased meant "angry, raging." Very different response than David had when Nathan confronted him: David confessed and repented when Nathan told his story.)




1 Kings 21
¹ And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
² And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house; and I will give thee for it a better vineyard than it: or, if it seem good to thee, I will give thee the worth of it in money.

(Ahab wanted Naboth's land. Naboth had a great vineyard. In fact, the name Naboth meant "fruits; produce.")

³ And Naboth said to Ahab, Jehovah forbid it me, that I should give the inheritance of my fathers unto thee.

(Naboth refused because it was the land of his fathers. The fact that it was his family's land was worth more to him than any money that Ahab may have offered.)

⁴ And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

(Ahab's interaction with Naboth also made him "heavy and displeased.")

⁵ But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
⁶ And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
⁷ And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thy heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

(Jezebel's response was that Ahab was the king and the king gets whatever the king wants, even if it meant he alone benefited. She enabled Ahab to take control of this situation. This was the same sin David committed with Bath-sheba in 2 Samuel 11.)

⁸ So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.
⁹ And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
¹⁰ and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

(In 2 Samuel 11, David wrote a letter to Joab that gave orders to have Uriah killed. Jezebel wrote letters in Ahab's name saying that Naboth had blasphemed and that he needed to be stoned.)

¹¹ And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.
¹² They proclaimed a fast, and set Naboth on high among the people.
¹³ And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.

(Jezebel’s plan worked. Two "bad" witnesses gave false testimony. Naboth was stoned and died.)

¹⁴ Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
¹⁵ And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money; for Naboth is not alive, but dead.
¹⁶ And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

(Ahab took possession of Naboth's land.)

¹⁷ And the word of Jehovah came to Elijah the Tishbite, saying,
¹⁸ Arise, go down to meet Ahab king of Israel, who dwelleth in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to take possession of it.
¹⁹ And thou shalt speak unto him, saying, Thus saith Jehovah, Hast thou killed and also taken possession? And thou shalt speak unto him, saying, Thus saith Jehovah, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

(God spoke through Elijah telling Ahab that the dogs would lick his blood. This would be judgment for what Jezebel did to Naboth. Ahab would die because of Jezebel's sin. In 2 Samuel 12, the child born to Bath-sheba died because of David's sin.)

²⁰ And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.
²¹ Behold, I will bring evil upon thee, and will utterly sweep thee away and will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel:
²² and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.
²³ And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.

(Ahab's response was not to confess and repent. Instead, Ahab called Elijah an enemy. God's judgment for Ahab's response? Ahab's entire line would be wiped out. Also, Jezebel would be eaten by dogs. Jezebel would die because of Ahab's response.)

²⁴ Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the birds of the heavens eat.
²⁵ (But there was none like unto Ahab, who did sell himself to do that which was evil in the sight of Jehovah, whom Jezebel his wife stirred up.
²⁶ And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel.)
²⁷ And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

(God said through Elijah that there had not been a worse king than Ahab, not only for Ahab's actions but also because of Jezebel. These words reached Ahab. Ahab humbled himself. Would he repent?)

²⁸ And the word of Jehovah came to Elijah the Tishbite, saying,
²⁹ Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days; but in his son's days will I bring the evil upon his house.

(Because Ahab humbled himself, God would bring the destruction on Ahab’s house during his son’s days and not directly on Ahab. God delayed the judgment on Ahab.)




1 Kings 22
¹ And they continued three years without war between Syria and Israel.
² And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

(Jehoshaphat was Asa’s son. He was the fifth from David in the lineage of Christ. He went to see Ahab, king of Israel.)

³ And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?
⁴ And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
⁵ And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.

(Ahab asked Jehoshaphat if he would war with him. Jehoshaphat said yes. However, Jehoshaphat wanted Ahab to ask God first.)

⁶ Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.
⁷ But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?

(Ahab consulted his prophets and they said for him to go to war. Jehoshaphat was contrastive. He asked if there were any other prophets that could hear from God about this matter. Even Jehoshaphat realized Ahab's prophets did not hear from God.)

⁸ And the king of Israel said unto Jehoshaphat, there is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

(Micaiah was a prophet but Ahab hated him because his prophesies were always negative concerning Ahab. Was Ahab trying to find truth from the prophets or was he trying to be affirmed?)

⁹ Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.
¹⁰ Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

(These were the two kings that were over Judah and Israel. What a scene! Each king had a throne and the prophets were all prophesying!)

¹¹ And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
¹² And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
¹³ And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.
¹⁴ And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.

(Micaiah was told that all the other prophets had positive messages. Micaiah said he would say what the Lord told him, regardless of whether it was positive or negative.)

¹⁵ And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.

(Micaiah prophesied positively towards Ahab.)

¹⁶ And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?

(Ahab did not believe him.)

¹⁷ And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.

(Micaiah saw Israel as sheep without a shepherd.)

¹⁸ And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?

(Ahab basically said, "I told you so.")

¹⁹ And Micaiah said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
²⁰ And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
²¹ And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
²² And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
²³ Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.

(God wanted to entice Ahab to his death. However, God, Himself, could not make this happen. That would be unjust. If God was able to initiate His Will on people, not only would He have been able to cause Ahab to go to battle, God would be able to make everyone worship Him.

Spirits were different than souls. In the Book of Job, the devil attended a meeting between God and His angels. It looked as if an unclean lying spirit offered to deceive Ahab. This spirit would be able to state a plan within its nature and not be able to state a will for itself. It would need God to tell it to go. God told it to go.

Notice also, this still did not mean that Ahab had no choice to be deceived. It was still Ahab's choice to be deceived, to choose to believe not the truth and pleasure in unrighteousness. Finally, if anyone thinks this story contradicts Biblical Doctrine, take a look at 2 Thessalonians 2:11-12 -
"¹¹ And for this cause God sendeth them a working of error, that they should believe a lie: ¹² that they all might be judged who believed not the truth, but had pleasure in unrighteousness.")

²⁴ Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
²⁵ And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.
²⁶ And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
²⁷ and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
²⁸ And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.

(Ahab chose not to believe the truth that Micaiah had presented. God actually gave Ahab all the information, which was Right and Just.)

²⁹ So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
³⁰ And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

(Ahab's plan to outsmart God and Micaiah was to put on a disguise when he went to battle.)

³¹ Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

(The Syrians were not going to recognize Ahab in his disguise, and they were only trying to kill Ahab.)

³² And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.

(This is what happens when godly people spend time with the ungodly.)

³³ And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
³⁴ And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
³⁵ And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
³⁶ And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.
³⁷ So the king died, and was brought to Samaria; and they buried the king in Samaria.
³⁸ And they washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the harlots washed themselves there); according unto the word of Jehovah which he spake.

(Ahab died in battle and the dogs licked up his blood as God said would happen in 1 Kings 21:19.)

³⁹ Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
⁴⁰ So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

(Ahaziah replaced his father Ahab as king of Israel.)

⁴¹ And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
⁴² Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
⁴³ And he walked in all the way of Asa his father; He turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.

(Jehoshaphat was similar to Asa: he did right before God but did not take down the high places.)

⁴⁴ And Jehoshaphat made peace with the king of Israel.
⁴⁵ Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
⁴⁶ And the remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
⁴⁷ And there was no king in Edom: a deputy was king.

(Jehoshaphat put away the sodomites that Asa failed to deal with.)

⁴⁸ Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
⁴⁹ Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
⁵⁰ And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; And Jehoram his son reigned in his stead.

(Jehoram, Asa's grandson, became king of Judah.)

⁵¹ Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
⁵² And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

(Ahaziah did evil before God, as his father (Ahab) and mother (Jezebel) did.)

⁵³ And he served Baal, and worshipped him, and provoked to anger Jehovah, the God of Israel, according to all that his father had done.

(1 Kings was the sixth of the twelve books that made up the portion of the Old Testament known as the historical section. This book documented the transition of the kingdom from David to Solomon and the subsequent division of the kingdom after Solomon's death. It was believed that Isaiah and Jeremiah compiled the Book of 1 Kings and the Book of 2 Kings from what was recorded by scribes and/or prophets between 1046-616 BC.)

(At the end of 1 Kings, Judah and Benjamin were ruled by two kings whose hearts were towards God like David's: Asa (fourth from David) and Jehoshaphat (fifth from David). Israel (ten tribes) was ruled by a succession of progressively worse kings. As this book concluded, Israel was ruled by Ahaziah, a king who continued the pattern of being an evil ruler. Judah was ruled by the son of Jehoshaphat, and grandson of Asa. Was he good or evil?)

Day 103