(The previous post covered Absalom's rejection of Ahithophel's advice, the death of Absalom (against David's instructions), and David being told about the death of Absalom.)
2 Samuel 19
1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
(Joab was informed about David’s grief. Clearly Joab was still seen as a leader in Israel.)
2 And the victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.
3 And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.
(David’s mourning affected all the people. Verse 3 even compared the people to an army that was ashamed of itself after fleeing a battle. Although David was mourning his son, the rest of David's people saw what happened as a victory. David's response caused the people to feel like this was a loss.)
4 And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
(David was openly weeping. It's possible that when David handled his pain in this fashion, it actually was inflicting pain on his people.)
5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
6 in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
(Joab directly confronted David about how his servants were perceiving his grief. Joab said that David was showing his servants that he loved his enemies more than them.)
7 Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.
8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king. Now Israel had fled every man to his tent.
(David immediately took Joab's advice/correction, the very man who ended Absalom's life. David ended his grieving and sat in the gate.)
9 And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.
10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
(Israel was still in conflict over Absalom's attempt to overthrow the kingdom. Notice, the people who anointed Absalom stated that "we anointed [Absalom] over us." Absalom was anointed by man, not God.)
11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.
12 Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?
(David wanted to know why Judah, his own tribe, was the last to say anything about David going back to Jerusalem.)
13 And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
(David kept Amasa the General in Israel. This was a brilliant political move on David's part. There was conflict in Israel over David coming back and this could have been a way for David to ease some of the tension. It was like he was saying to Israel, "I'll let you keep your General.")
(Amasa was Joab's brother and this was originally Joab's position. How would Joab react to this?)
14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.
15 So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
(Judah welcomed David. Notice, there was a lot of confusion and hurts that needed repair. Israel sided with the wrong king. David added to Israel's confusion with how he reacted to Absalom. In fact, the most confusing issue was what to do with Shimei, the man who publicly cursed David and threw stones at him (2 Samuel 16).)
16 And Shimei the son of Gera, the Benjamite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.
17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
(Shimei led men from the tribe of Benjamin to meet David. Ziba, Mephibosheth's servant was with him. The last interaction David had with Ziba was when Ziba tried convincing David that Mephibosheth was going to take over the kingdom in Israel (2 Samuel 16:3).)
18 And there went over a ferry-boat to bring over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he was come over the Jordan.
19 And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20 For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.
(Shimei confessed his sin to David. Shimei wanted forgiveness from David. He wanted David to forgo equaling out Justice.)
21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah's anointed?
(Abishai was another brother of Joab. He was the one who offered to kill Saul for David in 1 Samuel 26:8. Here, he came up with another plan to equal out Justice for David.)
22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23 And the king said unto Shimei, Thou shalt not die. And the king sware unto him.
(David showed forgiveness to Shimei, not wanting a death sentence to happen on the same day as the kingdom was restored to him.)
(David had those who claimed to have killed God's anointed (Saul) put to death (2 Samuel 1). Yet, David swore Shimei would not be put to death for cursing God's anointed (David). Remember this because David said something different at the end of his life in 1 Kings 2:8-9. Abishai, Joab's brother, questioned David.)
24 And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
(While David was in hiding, Mephibosheth did not dress his feet, trim his beard, or wash his clothes. David wanted to know why Mephibosheth did not go with him.)
26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go with the king; because thy servant is lame.
27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
28 For all my father's house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?
(Mephibosheth was deceived by his own servant, Ziba.)
29 And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.
30 And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.
(David suggested that Ziba and Mephibosheth divide their land. David was not equaling out Justice, just trying to settle this conflict without judgment. Mephibosheth showed his excellence to David by confessing that he didn't need anything, just knowing David was at peace was value enough to him. David wanted everyone to try and forget what they had done that was wrong.)
31 And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.
32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.
33 And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.
(David wanted to care for Barzillai because David was cared for by him while he was away from Jerusalem.)
34 And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?
35 I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
36 Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
(Barzillai was a Gileadite leader who helped David defeat Absalom's rebellion. Barzillai was old and would rather die in his own city but told David that he should take Chimham with him in his stead.)
38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
39 And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.
(This concluded the repair towards specific individuals for everything that occurred during Absalom's reign. It looked as if David was quick to reward people for the good that they did and tried not to punish people for the bad they did.)
40 So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.
41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?
42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king's cost? or hath he given us any gift?
43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
(The rest of Israel was upset with Judah because Judah was the last tribe to speak of bringing David back to Jerusalem. Judah said it was because David was from the tribe of Judah. Other than that, Judah had received no special treatment. Judah’s words were fiercer (hard, heavy, difficult) than Israel’s. There was still conflict in the nation.)
2 Samuel 20
1 And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
2 So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah clave unto their king, from the Jordan even to Jerusalem.
(Sheba, a Benjamite same as Saul, caused the men of Israel not from Judah to leave David. The men of Judah "clave" to David. David had just finished dealing with the "Absalom situation," next he had a "Sheba situation.")
3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
(David continued to provide for his concubines but he did not go "in unto" them. Everything had been evened out. This closed the book on the "Absalom situation.")
4 Then said the king to Amasa, Call me the men of Judah together within three days, and be thou here present.
(Amasa was still David's General.)
5 So Amasa went to call the men of Judah together; but he tarried longer than the set time which he had appointed him.
6 And David said to Abishai, Now will Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fortified cities, and escape out of our sight.
(David tried to stop Sheba before the harm done was worse than what Absalom did. If Absalom's rebellion could cause so much harm to a strong nation, how much more could Sheba's rebellion to a weakened nation?)
7 And there went out after him Joab's men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
8 When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and thereon was a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
(Joab and his men went after Sheba. Amasa, who had lagged behind from not assembling the army of Judah quickly enough, met up with them. When Joab approached Amasa, Joab sword fell out of its sheath. Some translations record verse 8 as if Joab grabbed his sword and took it out of its sheath on purpose, still holding the sword.)
9 And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.
10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the body, and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
(After a deceptive kiss, Joab stabbed his brother.)
11 And there stood by him one of Joab's young men, and said, He that favoreth Joab, and he that is for David, let him follow Joab.
12 And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that every one that came by him stood still.
13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
(Joab killed Amasa. Then Joab and his brother Abashai pursued Sheba. Was it possible that Joab and his Abashai did not like Amasa being promoted to General over Joab?)
14 And he went through all the tribes of Israel unto Abel, and to Beth-maacah, and all the Berites: and they were gathered together, and went also after him.
15 And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people that were with Joab battered the wall, to throw it down.
(Joab set a siege against the city of Abel, all in his pursuit of Sheba.)
16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17 And he came near unto her; and the woman said, Art thou Joab? And he answered, I am. Then she said unto him, Hear the words of thy handmaid. And he answered, I do hear.
18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
(The inhabitants of Abel had a reputation for being wise. The wise woman was going to teach Joab something...)
19 I am of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of Jehovah?
20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21 The matter is not so: but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David; deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
(The woman told Joab he ought to consult the people of the city, otherwise he would kill innocent people. Joab explained that the matter involved a man from Ephraim. The woman motivated the people to cut off Sheba's head and throw it over the wall. Another example of a woman bearing pain for men.)
23 Now Joab was over all the host of Israel; and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites;
24 and Adoram was over the men subject to taskwork; and Jehoshaphat the son of Ahilud was the recorder;
25 and Sheva was scribe; and Zadok and Abiathar were priests;
26 and also Ira the Jairite was chief minister unto David.
(Joab was General again.)
2 Samuel 21
1 And there was a famine in the days of David three years, year after year; and David sought the face of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he put to death the Gibeonites.
(A three year famine because of Saul and because he slew the Gibeonites. This massacre of Saul's was not recorded in 1 Samuel, but David didn't question that it happened.)
2 And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);
3 and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?
(David asked the Gibeonites what he could do to make it up to them: Repentance.)
4 And the Gibeonites said unto him, It is no matter of silver or gold between us and Saul, or his house; neither is it for us to put any man to death in Israel. And he said, What ye shall say, that will I do for you.
5 And they said unto the king, The man that consumed us, and that devised against us, that we should be destroyed from remaining in any of the borders of Israel,
6 let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.
(The Gibeonites requested seven of Saul's sons. David agreed to this.)
7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.
8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she bare to Adriel the son of Barzillai the Meholathite:
9 And he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Jehovah, and they fell all seven together. And they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.
(Seven of Saul’s sons were hanged. Mephibosheth was spared because of the second Covenant (1 Samuel 20) between David and Jonathan.)
10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the heavens to rest on them by day, nor the beasts of the field by night.
11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa;
13 and he brought up from thence the bones of Saul and the bones of Jonathan his son: and they gathered the bones of them that were hanged.
(David collected the bones of Saul’s sons and he gathered the bones of Saul and Jonathan because they had been stolen.)
14 And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.
(The bones of Saul and Jonathan were buried in the country of Benjamin.)
15 And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. And David waxed faint;
16 and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
(While David grew faint, Ishbibenob sought to kill him. Ishbibenob was "of the sons of the giant." Goliath?)
17 But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.
(Abishai killed Ishbibenob and told David he should not go to war any longer. If he died, it would quench the "lamp" of Israel.)
18 And it came to pass after this, that there was again war with the Philistines at Gob: then Sibbecai the Hushathite slew Saph, who was of the sons of the giant.
19 And there was again war with the Philistines at Gob; and Elhanan the son of Jaareoregim the Beth-lehemite slew Goliath the Gittite, the staff of whose spear was like a weaver's beam.
20 And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
21 And when he defied Israel, Jonathan the son of Shimei, David's brother, slew him.
22 These four were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
(Four of the sons of Goliath were killed by David’s men.)
(This post covered David's concluding of the "Absalom situation," Joab killing David's General (Amasa), and David being too old to go to war.)
Day 95
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