(The previous post concluded with the Theme of Chapter 6: Paul began to build on foundational Doctrines by stating that we need to have the actual value of what we present to others. Everyone who says they believe foundational Doctrines appears to be a believer immediately after this confession. However, over time, believers are apparent to all once they demonstrate their actual value.)
Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
(This happened in Genesis 14:18-20. Paul explained the similarities between Jesus and Melchizedek. Melchizedek was a king and a priest.)
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;
(Abraham tithed 10% to Melchizedek who was known as "King of Righteousness" and "King of Peace.")
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
(Melchizedek's origin was not recorded. Paul began this letter to the Hebrews stating Jesus was from the beginning.)
4 Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
(Melchizedek was a great man that even Abraham, the father of the Jews, gave 10% of all to him.)
5 And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
(The Levite priests received tithes as well, however, they were from the loins of Abraham, they came from Abraham. The people the Jews considered to be great representatives of God (Levites) were descendants from Abraham, while Abraham himself tithed to Melchizedek, which meant the sons of Levi tithed to Melchizedek.)
7 But without any dispute the less is blessed of the better.
8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
(If earthy priests receive tithes, then the eternal High Priest ought to much more receive tithes.)
9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;
10 for he was yet in the loins of his father, when Melchizedek met him.
(Even the Levites paid tithes to Melchizedek for he (Levi) was yet in Abraham's loins when Abraham paid tithes to Melchizedek.)
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
(Perfection (maximum profitability) does not come by the Law (by the Levitical priests) or else Christ (from the order of Melchizedek) would not have had to come.)
12 For the priesthood being changed, there is made of necessity a change also of the law.
(The priesthood changed (Levite to Christ) so the Law must change also (from Law to grace). Paul effectively showed Jesus was a High Priest different from the Levites, in fact, from a higher order.)
13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
(Christ came from Judah, not Levi. Moses spoke nothing of priesthood when he spoke of Judah, which established that Jesus was not a continuation of the Levitical priesthood.)
15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
17 for it is witnessed of him, Thou art a priest for ever After the order of Melchizedek.
(Paul referenced Psalm 110:4 to support that Jesus was the High Priest after the order of Melchizedek.)
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
(The Law was ended because it was weak (because of our flesh) and it made nothing perfect. The better hope (grace through faith) by what we draw near to God with is what brings perfection.)
20 And inasmuch as it is not without the taking of an oath
21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
22 by so much also hath Jesus become the surety of a better covenant.
(In verse 21, Paul again referenced Psalm 110:4. Paul stated our covenant is a better covenant.)
23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
24 but he, because he abideth for ever, hath his priesthood unchangeable.
25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
(Christ's priesthood is eternal, which meant He is able to save the uttermost. Uttermost meant "all complete.")
26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
(Christ was without sin and He was Righteous. He did not need to daily give sacrifices for the people which would have also involved giving sacrifices for His own sins, He was without sin. Jesus only needed to give one sacrifice when He offered Himself as that sacrifice. The Law did not address a High Priest that was sinless.)
28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
(Theme of Chapter 7: Paul demonstrated that Jesus was the High Priest, not in the same Covenant as the Levites, but in the higher order of Melchizedek which was able to serve as Priest to all.)
Hebrews 8
1 Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
(What was written in this letter so far was summarized. All believers have a High Priest who is the Son of God.)
2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.
4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
5 who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
(The previous high priests were physical examples of the more real and eternal spiritual High Priest.)
6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
(Christ is the Mediator of a better Covenant (grace) which was established on better promises (Jeremiah 31:31-34). Paul made a bold premise.)
7 For if that first covenant had been faultless, then would no place have been sought for a second.
(Reason: If the first Covenant was faultless there would be no second Covenant.)
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;
9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.
(Paul referenced Jeremiah 31:31-34. In Jeremiah, it was recorded that God divorced Israel. Knowing this, what would you say to someone who said divorce is wrong?)
10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:
(The Greek word for "mind" in this verse was dianoia. It was composed of two Greek words that meant "the channel through which the Mind/Soul operates"...which is the conscious brain! The word brain is a relatively new word and was created more than a thousand years after the New Testament was written. The laws being written on the heart would be as an effect of the person intentionally choosing to allow this influence in the conscious brain to come out in their actions.)
11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.
12 For I will be merciful to their iniquities, And their sins will I remember no more.
(Verses 10-12 were the rest of Jeremiah 31:32-34 with verse 33 (verse 10 in this passage) referencing grace. God's guidance would not be outside of the individual through the Law. It would be inside the individual in their conscious brain and upon their heart as an effect of them choosing to allow these actions out. Verse 12 stated God would "remember no more" the sins and iniquities of His children. Paul concluded this chapter restating his premise: we have a better Covenant.)
13 In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
(Theme of Chapter 8: Paul stated we have a better Covenant based on better promises. The old Covenant was through the Law. The new Covenant is through grace: the divine influence upon the heart, and its reflection in the life.)
Hebrews 9
1 Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
3 And after the second veil, the tabernacle which is called the Holy of holies;
4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
(Behind the veil, in the Holy of Holies, was the Ark of the Covenant which contained manna, Aaron's rod, and the tables of the Covenant: Ten Commandments.)
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
(The priests did their service in the first tabernacle, not behind the veil.)
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
(Only once a year would a priest go into the Holy of Holies with blood that he offered for himself and for the people.)
8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
(The Holy Spirit revealed that the way to the Holy of Holies (where God resides) was not through the Law: it is through grace.)
9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
(...but Christ, by His own blood, made it possible for us to be in the presence of God through the Holy Spirit: grace.)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
(Doctrine: Christ's blood purges our conscience from dead works to serve the living God.)
15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
(Doctrine: The reason Christ became the Mediator of the new Covenant was so that we could attain Salvation from sin through His sacrificial death.)
16 For where a testament is, there must of necessity be the death of him that made it.
(Doctrine: A covenant (testament) requires a death.)
17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18 Wherefore even the first covenant hath not been dedicated without blood.
(The previous Covenant involved death and blood being shed.)
19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
(Next, Paul referenced Exodus 24:4-8.)
20 saying, This is the blood of the covenant which God commanded to you-ward.
21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
(Doctrine: Without the shedding of blood there is no remission of sins.)
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
(The blood of the first Covenant only represented the spiritual truth of what Christ's blood did do. Next, Paul explained what Christ actually did.)
24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
(Christ entered into the actual holy place and offered Himself to God.)
27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
(Christ will appear again, not for sacrifice of sins, but for the Salvation from sin.)
(Theme of Chapter 9: The Covenant according to the Law was a physical example of the actual Covenant that Jesus made for our Dispensation of Grace.)
Hebrews 10
1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
(Paul's conclusion from the previous chapter restated as his premise: The Law could never bring profitability. The Law could only make things not unprofitable. The Law was a representation of the things that could bring perfection.)
2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
(Reason: If the Law could make people perfect (maximum profitability) then we would still live by the Law and...)
3 But in those sacrifices there is a remembrance made of sins year by year.
(The sacrifices made by the Law were not sufficient to cover sin, only Christ's blood covers all sin and...)
4 For it is impossible that the blood of bulls and goats should take away sins.
(It is impossible that the blood of animals (by the Law) would take away sin, or Christ would not have had to die. The animals that were killed during the Law did not themselves take away the sin of the people. They represented the blood that would actually take away their sins: Christ's blood. The people who lived during the Law were not saved by sacrifices. They were saved by grace (allowing the Law to influence their actions) through faith.)
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6 In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
(Paul referenced Psalm 40:6-8 to support his premise and reason with the following explanation.)
8 Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
(Verse 9 referred to the doing away of the first Covenant (the Law) so that God could establish the second Covenant.)
10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
(Paul blatantly stated Christ's sacrifice sanctifies us once and for all.)
11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 henceforth expecting till his enemies be made the footstool of his feet.
14 For by one offering he hath perfected for ever them that are sanctified.
(Paul contrasted the inability for earthly priests to take away sins with the infinite ability of Christ's one time sacrifice to take away sins.)
15 And the Holy Spirit also beareth witness to us; for after he hath said,
16 This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; then saith he,
17 And their sins and their iniquities will I remember no more.
(Paul again referenced Jeremiah 31:33-34. Remember, the Greek word for "mind" in this verse was dianoia. It was composed of two Greek words that meant "the channel through which the Mind/Soul operates"...which is the conscious brain! The word brain is a relatively new word and was created more than a thousand years after the New Testament was written. The laws being written on the heart would be as an effect of the person intentionally choosing to allow this influence in the conscious brain to come out in their actions.)
18 Now where remission of these is, there is no more offering for sin.
(Paul began his conclusion of the premise he presented in Hebrews 5:1. After Christ's sacrifice, we need no more offering for sin. Christ's blood was able to remit all sins: past, present, and future...for everyone.)
19 Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
(By Christ's blood we have access to the Holy of Holies, the actual heavenly holiest place. Christ bridged the gap between man and God the Father.)
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
(The veil of the physical Holy of Holies represented Jesus' flesh. After Jesus was crucified, the physical veil was torn in two to represent believers have access to the actual Holy of Holies through Jesus.)
21 and having a great priest over the house of God;
22 let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
23 let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
24 and let us consider one another to provoke unto love and good works;
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
(Paul exhorted believers to completely walk in this ability to have access to the actual Holy of Holies. Some people use verse 25 to say that Paul commanded us to go to church every week. As we have seen with Acts 2:42 and other places, believers ought to be assembling together more often and not limited to "going to church services." Some passages pointed towards assembling with believers daily.)
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
(Doctrine: Christ was the last sacrifice for sin. In Hebrews 6:4-6, we saw that the only way back to Salvation after a believer willfully sins is repentance, not another sacrifice of Jesus. Paul explained that repentance was a foundational Doctrine, along with eternal judgment.)
27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
28 A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses:
29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?
(Paul compared dying under the Law without mercy (Numbers 15:30 and Deuteronomy 17:2-6) with dying during the Dispensation of Grace, also without mercy.)
30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
(Paul referenced Deuteronomy 32:35-36 to show God will equal out Justice.)
32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.
35 Cast not away therefore your boldness, which hath great recompense of reward.
36 For ye have need of patience, that, having done the will of God, ye may receive the promise.
(Paul exhorted believers toward good behavior knowing those who do the Will of God will receive His promise.)
37 For yet a very little while, He that cometh shall come, and shall not tarry.
38 But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.
(Paul referenced Habakkuk 2:3-4 to state: The just live by faith. Those who draw back (from faith), God has no pleasure in. Paul began the transition to the most famous chapter of this book, and it dealt with faith.)
39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.
(Theme of Chapter 10: Paul concluded the premise he began in chapter 5. Christ's one time sacrifice was able to remit all sins: past, present, and future...for everyone. The sacrifices of animals during the Law were representations of the actual one time sacrifice. Paul began exhorting believers to walk in all of these benefits and the key attribute necessary to make progress in our fellowship with God is faith.)
Day 350
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